The book of Psalms is filled with songs and prayers offered to God by the nation of Israel. Their expressions of praise, faith, sorrow, and frustration cover the range of human emotions.
Some of the Psalms dwell on the treasure of wisdom and God’s Word. Others reveal the troubled heart of a mourner. Still others explode with praise to God and invite others to join in song.
This diversity is unified by one element: they are centered upon the one and only living God. This Creator God is King of all the earth and a refuge to all who trust in him.
Many of the Psalms are attributed to King David. The writing and collection of the Psalms into their present form spans the fifteenth to the third centuries B.C.
BOOK ONE
Psalm 1
The Way of the Righteous and the Wicked
Blessed is the man
who walks not in the counsel of the wicked,
nor stands in the way of sinners,
nor sits in the seat of scoffers;
but his delight is in the law of the Lord,
and on his law he meditates day and night.
He is like a tree
planted by streams of water
that yields its fruit in its season,
and its leaf does not wither.
In all that he does, he prospers.
The wicked are not so,
but are like chaff that the wind drives away.
Therefore the wicked will not stand in the judgement,
nor the sinners in the congregation of the righteous;
for the Lord knows the way of the righteous,
but the way of the wicked will perish.
*Godly wisdom here declares the final outcome of the two “ways”: “the way of the sinners” and “the way of the righteous.” As an introduction to the book, this psalm reminds the reader (1) that those of whom the Psalms speak (using various terms) as the people of God, those whom he receives in his presence and favors with his salvation and blessing, must be characterized by righteousness–sinners have no place among them; and (2) that the godly piety that speaks in the Psalms is a faithful response to God’s revealed (and written) directives for life–which is the path that leads to blessedness.
Psalm 2
The Reign of the Lord’s Anointed
Why do the nations rage
and the peoples plot in vain?
The kings of the earth set themselves,
and the rulers take counsel together,
against the Lord and against his Anointed, saying,
“Let us burst their bonds apart
and cast away their cords from us.”
He who sits in the heavens laughs;
the Lord holds them in derision.
Then he will speak to them in his wrath,
and terrify them in his fury, saying,
“As for me, I have set my King
on Zion, my holy hill.”
I will tell of the decree:
The Lord said to me, “You are my Son;
today I have begotten you.
Ask of me, and I will make the nations your heritage,
and the ends of the earth your possession.
You shall break them with a rod of iron
and dash them in pieces like a potter’s vessel.”
Now therefore, O kings, be wise;
be warned, O rulers of the earth.
Serve the Lord with fear,
and rejoice with trembling.
Kiss the Son,
lest be angry, and your perish in the way,
for his wrath is quickly kindled.
Blessed are all who take refuge in him.
*A royal psalm, it was originally composed for the coronation of Davidic kings, in light of the Lord’s covenant with David. Later, prophetic words of judgement against the house of David and announcements of God’s future redemption of his people through an exalted royal son of David highlighted the Messianic import of this psalm. As the second half of a two-part introduction to the Psalms, it proclaims the blessedness of all who acknowledge the lordship of God and his anointed and “take refuge in him”–as does the godly piety that speaks in the Psalms. This psalm is frequently quoted in the NT, where it is applied to Christ as the great Son of David and God’s Anointed.
Psalm 3
Save Me, O My God
A PSALM OF DAVID, WHEN HE FLED FROM ABSALOM HIS SON.
O Lord, how many are my foes!
Many are rising against me;
many are saying of my soul,
there is no salvation for him in God.
But you, O Lord, are a shield about me,
my glory, and the lifter of my head.
I cried aloud to the Lord,
and he answered me from his holy hill.
I lay down and slept;
I woke again, for the Lord sustained me.
I will not be afraid of many thousands of people
who have set themselves against me all around.
Arise, O Lord!
Save me, O my God!
For you strike all my enemies on the cheek;
you break the teeth of the wicked.
Salvation belongs to the Lord;
your blessing be on your people!
*Though threatened by many foes, the psalmist prays confidently to the Lord. Ps 3 and 4 are linked by references to glory and to the psalmist’s sleep at night. In v. 5 David speaks of the assurance of his waking in the morning because the Lord will keep him while he sleeps; in 4:8 he speaks of the inner quietness with which he goes to sleep because of the Lord’s care. This juxtaposition of prayers with references to waking (morning) and sleeping (evening) at the beginning of the Psalter suggests that God’s faithful care sustains the godly day and night whatever the need or circumstances, many of which will be mentioned in this book of prayers.
Psalm 4
Answer Me When I Call
TO THE CHOIRMASTER: WITH STRINGED INSTRUMENTS.
A PSALM OF DAVID
Answer me when I call, O God of my righteousness!
You have given me relief when I was in distress.
Be gracious to me and hear my prayer!
O men, how long shall my honor be turned into shame?
How long will you love vain words and seek after lies?
But know that the Lord has set apart the godly for himself;
the Lord hears when I call to him.
Be angry, and do not sin;
ponder in your own hearts on your beds, and be silent.
Offer right sacrifices, and put your trust in the Lord.
There are many who say, “Who will show us some good?”
Lift up the light of your face upon us, O Lord!”
You have put more joy in my heart
than they have when their grain and wine abound.
In peace I will both lie down and sleep;
for you alone, O Lord, make me dwell in safety.
*Perhaps a prayer for relief when some calamity (possibly drought) has fallen and many are turning from the Lord to the gods of Canaan, from whom they hope to receive better.
Psalm 5
Lead Me in Your Righteousness
TO THE CHOIRMASTER: FOR THE FLUTES.
A PSALM OF DAVID
Give ear to my words, O Lord;
consider my groaning.
Give attention to the sound of my cry,
my King and my God,
for to you do I pray.
O Lord, in the morning you hear my voice;
in the morning I prepare a sacrifice for you and watch.
For you are not a God who delights in wickedness;
evil may not dwell with you.
The boastful shall not stand before your eyes;
you hate all evildoers.
You destroy those who speak lies;
the Lord abhors the bloodthirsty and deceitful man.
But I, through the abundance of your steadfast love,
will enter your house.
I will bow down toward your holy temple in the fear of you.
Lead me, O Lord, in your righteousness
because of my enemies;
make your way straight before me.
For there is no truth in their mouth;
their inmost self is destruction;
their throat is an open grave;
they flatter with their tongue.
Make them bear their guilt, O God;
let them fall by their own counsels;
because of the abundance of their transgressions cast them out,
for they have rebelled against you.
But let all who take refuge in you rejoice;
let them ever sing for joy,
and spread your protection over them,
that those who love your name may exult in you.
For you bless the righteous, O Lord;
you cover him with favor as with a shield.
*This morning prayer, perhaps offered at the time of the morning sacrifice, is the psalmist’s cry for help when his enemies spread malicious lies to destroy him.
[…] national deliverance, such as Judah experienced in the time of Jehoshaphat or Hezekiah. Along with Psalms 1-2; 10, this is one of the only four psalms in Book 1 without a […]
[…] regent over his people. It may have been used at the time of the king’s coronation (as were Psalm 2 and Psalm 110). The prayers express the desire of the nation that the king’s reign will, as a […]
[…] King-Priest. This psalm is frequently referred to in the New Testament testimony to Christ. Like Psalm 2, it has the marks of a coronation psalm, composed for use at the enthronement of a new Davidic […]
[…] To see the first day of the Book of Psalms and an introduction, please visit Day 164, Psalms 1-5. […]